Which is worse: fantasy presented as fact by a high-ranking veteran journalist — or by film-makers not in the documentary business?

Third view of 'The Mysterious Baths,' Giorgio De Chirico (see the last two posts)Photograph by MIL22

Third view of ‘The Mysterious Baths,’ Giorgio De Chirico (see the last two posts)
Photograph by MIL22

Surrealism. Surely, the art movement for our time.

What other tradition in image-making supplies better backdrops for recent events in — say, the dance between media and human life?

On that subject, we are making quick notes about what we know we will find impossible to believe without them, at some future date:

Item 1: a well-known columnist and ex-editor, Simon Jenkins, howls in outrage about facts twisted to heighten the drama in two feature films inspired by recent history.

His opinion on the subject matters. He has been chosen as a special adviser on decisions related to future press regulation, the focus of governmental negotiations with newspapers in the wake of the Leveson Inquiry. This is an appointment that, for reasons deducible below, amounts to giving the machine-wrecking Ned Ludd of Luddite fame a job as factory foreman.

Simon says, about two new films, Argo, whose subject is the escape of U.S. diplomats from Iran in 1979, and Zero Dark Five, a dramatisation of the military operation that killed Osama bin Laden:

Makers of films captioned as “true stories” claim either that fabrications do not matter as they are “just making movies”, or that they are justified in a higher cause. Yet they can hardly be both. Cinema in my view is the defining cultural form of the age. It deserves to be taken seriously, and therefore to be criticised for shortcomings. If the most celebrated of “docudramas”, Spielberg’s Schindler’s List, could go to lengths to authenticate its storyline, why should not any film claiming truth to history?

This is an intrinsically odd objection. The tradition of pretending to tell the truth in the service of art goes back as far as the book considered by some authorities to be the first novel, in the West, Don Quixote (originally, The Ingenious Gentleman Don Quixote of La Mancha; 1605). Miguel de Cervantes, the author, pretended to be merely the translator of an actual historical record of Quixote’s adventures by a Moorish scribe, Cide Hamete Benengeli. The exhausting true title of the book most of us know as Robinson Crusoe (1719) is The Life and Strange Surprising Adventures of Robinson Crusoe, of York, Mariner: Who lived Eight and Twenty Years, all alone in an uninhabited Island on the Coast of America, near the Mouth of the Great River of Oroonoque; Having been cast on Shore by Shipwreck, wherein all the Men perished but himself. With An Account how he was delivered by Pirates.

A delightful essay about Daniel Defoe’s winking invention of Crusoe — unrelated to the subject of this blog — appeared in The Wall Street Journal a few days ago. It describes critics complaining about Defoe ‘going too far in in creating the novel’s solid sense of actuality’. But that is irrelevant to its status in posterity. The essayist, Danny Heitman, is hardly isolated in declaring that ‘the book’s most abiding message is its affirmation of literature itself.’

Item 2: the same journalist, Simon Jenkins, foists a bizarre reality-distortion field on readers every time he writes about internet culture and our increasingly computer-permeated lives.

Against ever-longer odds, he strains to persuade us in elegant prose that we are well on our way to post-digital life. Is he joking? Apparently not, as he goes to pains to present curious factoids for substantiation — for instance, these:

A mild sensation was created this summer by the revelation that Google, Apple and Yahoo executives were sending their children to California’s Waldorf schools, where computers are banned. The masters of the e-universe appear convinced that computers “reduce attention spans and inhibit creative thinking, movement and human interaction”. Classes have reverted to using blackboards, chalk, pens, paper, books and even teachers.

Post-digital is not anti-digital. It extends digital into the beyond. The web becomes not a destination in itself but a route map to somewhere real.

Really? How many children were involved in this trend supposedly sweeping Silicon Valley? An inconsequential sub-fraction — according to one blogger’s good humoured evisceration of the non-evidence in an excellent post on Papyrus News about the rather less overblown report in The New York Times on which Simon was apparently leaning:

The article [mentions] four Silicon Valley firms: Google, Apple, Yahoo, and Hewlett Packard. Between them, those firms have tens of thousands of employees, with tens of thousands of children. A total of 294 children go to the Waldorf School (not all of whose parents work in high-tech industries). Does that mean that 99% of employees in high-tech firms believe that computers do have a role in education?

Nowhere are classrooms ‘reverting’ to chalk and blackboards. In the very week in which Simon wrote his screed, the most-discussed news in education was the explosion in disembodied learning through online courses offered by universities like Stanford and internet tutoring in maths and science for school children.

Nor has he yet produced a single convincing argument or anything resembling a fact to support his prediction of a transition to ‘post-digital’ existence — now mentioned by him in at least three columns.

In 2009, he announced – and was congratulated by several naive commenters for his revelation — that there was a reason why ‘the ghost of Gutenberg’ was about to ‘die laughing.’ And why was that? According to Simon, a new venture was downloading text from the internet and selling on the streets of San Francisco a publication called The Printed Blog. Lo! he crowed triumphantly, ‘[F]or the Jeremiahs who tell me that I and my medium are doomed to litter the fish-shop gutter, I have news. . .’.

If nothing was heard of this thundering victory before he wrote his column or since, it is because there never was any such publishing exercise in San Francisco. You might imagine that either he or his editors should have discovered that themselves — simply by checking, a basic act in journalism — for the column grandly titled ‘Old is new. Even Gutenberg’s ghost has returned to live in Silicon Valley.’ (N.B.: a detail: San Francisco is not and never has been considered a part of the cradle of high technology.)

Yet, last weekend, there was Simon himself playing scolding schoolmaster,

Fiction may be free and facts expensive, but film-makers are not short of researchers. Commentators may be accused of choosing facts to prove their opinions – plague the thought – but that is different from falsification. Nor do they excuse lies as higher truth. The licence to report carries responsibilities.

Well. Erm … yes.

Item 3: a judge cites the fictional spy James Bond’s wide renown to justify a real-life decision unfavourable to chiefly female petitioners treated by undercover police as sexual prey. Some of these policemen had children by the women, even five-year relationships with them, then disappeared without a trace.

In a column last week, Jonathan Freedland recorded with fully-warranted fury that

Mr Justice Tugendhat […] ruled on whether a case brought by 10 women and one man duped into fraudulent relationships by undercover police officers should be heard in open court or in a secret tribunal.

The decision hinged on whether the law governing agents of the state allows them to form sexual relationships with those they spy upon. The good judge believes that when MPs wrote the Regulation of Investigatory Powers Act (Ripa) in 2000, permitting undercover police to form “personal or other” relationships, they must have meant it to include sexual relationships. After all, the legislators were bound to have had one particular secret agent in mind. “James Bond is the most famous fictional example of a member of the intelligence services who used relationships with women,” Tugendhat declared, lending “credence to the view that the intelligence and police services have for many years deployed both men and women officers to form personal relationships of an intimate sexual nature”.

[…]

Those involved tell of deep and genuine attachments, the men integrated into their lives as partners, living together, travelling together, attending family gatherings, sitting at a parent’s bedside, even attending a funeral.

[…]

[T]his was the hacking of people’s lives, burrowing into the most intimate spaces of the heart in order to do a job, all authorised by the police. It is state-sanctioned emotional abuse …

Such horror was nearly as hard to believe as Simon Jenkins’s assertions that print was on its way to re-capturing eyeballs lost to screens, or that computers were on their way out of education — only it was actually inflicted on real people.

Item 4: a teacher of the storyteller’s art complained in The New York Times, a fortnight ago, that most of his students were no longer capable of constructing narrative fiction that made sense of the world.

That will hardly surprise any reader who has reached this paragraph of our post. The teacher, Steve Almond — whose splendid essay deserves to be read in full said, in part:

About 10 years ago, in creative-writing classes I was teaching, I began to encounter a particular species of student story. The hero was an unshaven man who woke in a strange room with no idea where he was or why. Invariably, something traumatic had happened to him, though he didn’t know exactly what. The rest of the story sought to reconstruct his arrival in these dire circumstances, via scenes that had been chronologically mutilated for maximum profundity.

My standard reaction to such pieces was to jot earnestly flummoxed queries in the margins like “Where are we?” and “Is it possible I’m missing a page?”

[…]

The underlying … question is whether the story of our species — the greater human narrative — has simply become too enormous, too confused and terrifying, for us to grapple with. This might explain why so many of us now rely on a cacophony of unreliable narrators to shape our view of the world and ourselves …

… So, to summarise these jottings in reverse order: people whose job is to tell stories have given up on trying to make sense; judges justify police mistreatment of citizens, citing figments of a novelist’s imagination as proof of societal sanction for it; a journalist prone to presenting wild invention as fact admonishes spinners of screen fantasies for not doing what is supposed to be his job — strict adherence to the truth.

There is an ancient Hindu conception of the world as all-maya — which means, illusion.

There was a time, not long ago, when it was hard to understand.

Murdoch’s end shows why the 4th Estate needs competition, power-sharing, and watchdogs as astute as Lord Justice Leveson — on permanent duty

Rupert the piteously wronged: it should not have taken 30 years to see him flushed down the sewer of history

Questions that came to mind, watching segments of Rupert Murdoch’s testimony last week at the Leveson Inquiry into the culture, practice and ethics of the British press:

Why did it take over three decades — the lifespan of some loyal readers here — for the outing of Rupert Murdoch as the most pernicious influence on British journalism for at least a century?

Max Hastings, who was for some years the editor of The Daily Telegraph – but has voted for both Labour and the Tories, in different elections — is almost the last man standing at the profession’s summit who deserves deepest respect. His account of competing with Murdoch and his newspapers in a memoir published ten years ago, Editor: An Inside Story of Newspapers, reveals why the man went unchallenged for so long, and offered a deft portrait of him:

… Murdoch, as always when I encountered him, cut a curiously joyless figure. He appeared to have no life beyond his business, no cultural or aesthetic interests. [… He] will leave this planet having added precious little to the store of decency, culture, humanity …

[…]

One of the most sensitive issues for many British newspapers is that of how they treat their rivals in print. There is a shameless, self-serving compact between companies, that the personal embarrassments of newspaper owners are not reported by competitors. Anyone who attempts to write about Rupert Murdoch’s or his family’s domestic arrangements for another publication is likely to receive  a call (or, more likely, his editor or managing director will do so) from one of the great tycoon’s senior stooges at News International, drawing attention to the proprietors’ pact, and warning without much subtlety about the inevitability of retaliation if the convention is breached. The preposterous Barclay brothers ruthlessly assert their right to be spared personal publicity of any kind, even about the fortress they have constructed in the Channel Islands, and even though they have chosen to become newspaper owners.

It always seems pretty rich, that titles which derive most of their income from laying bare the private lives of others should show no embarrassment about protecting their own proprietors from scrutiny, through what amounts to a system of social nuclear deterrence.

All that being known on Fleet Street, why are none of the newspaper chieftains conceding, as they analyse the implications of Murdoch’s toppling, that he and they were all in the same club? … Why are none of them explaining the wider consequences of that to their readers? … For instance, that staffers on their papers were as entangled with politicians as Murdoch and his lieutenants were – so much so, that the two most important scoops of the last decade about power in Britain came not from staffers but freelance journalists?

As far as I can tell, there has been just one noble exception to this selective blindness. An Observer columnist, Henry Porter, wrote at the weekend:

The point of regulations and institutions is to defend the relatively fragile democratic process from people like Murdoch. The fact that none of the safeguards worked and we came within a whisker of allowing his near total dominance of the marketplace further erodes our faith in the political class to act in the interests of the public. Let’s not forget that it was largely accident, and the dedication of a very few journalists, that exposed the cover-up, of which Murdoch now claims, with eye-watering hypocrisy, that he was a victim.

Actually, it was one dogged and intuitive reporter – Nick Davies, working as an outside contributor to a broadsheet newspaper, who was able to capitalise on the ‘accident’ that exposed the extent of phone hacking by Murdoch’s minions.

Why did staff journalists anywhere fail to publish that ugliness hidden in plain sight, or break the political horror story of 2009, the MPs’ expenses scandal – the revelations about members of parliament misusing allowances and expense accounts to pay for pornography and cleaning their castle moats, among other fraudulent acts?

This scoop was also the triumph of a freelance journalist, Heather Brooke – operating outside the cosy club in which the country’s leading parliamentary correspondents wined and cuddled politicians.

The inescapable conclusion?

The club walls need tearing down. It is time for the long reign of 4th Estate journalism to give way to the 5th Estate, in which new rules and conventions will allow for the full participation of outsiders, including citizen-journalists.

Like everyone else who cares about making democracy work, David Puttnam, a genuinely idealistic politician and activist who is also a hugely successful film producer – of Chariots of Fire, for one – perceives a clear need for media reform:

In the House of Lords and elsewhere, I have repeatedly called for a comprehensive cross-media impact study – so far to no avail. At the end of his session with Lord Justice Leveson, Rupert Murdoch described the digital landscape, which we have now entered, as one in which tablets and GPS-enabled smartphones are displacing newsprint. The potential of this technology to engender even greater competitive diversity in an intelligently regulated democracy ought to be very welcome. It should result in a broadening of the lens through which we see the world, not a narrowing of it.

But that requires a clear regulatory framework that encourages, in fact enables, media plurality to flourish. We cannot, for example, legislate for good journalism, but we can legislate for the conditions under which the very best journalism is nurtured and sustained.

There were some hostile early reactions to the Leveson Inquiry from the 4th Estate — when it was not ignoring it altogether — like this bit of ludicrous exaggeration by the Guardian columnist and former editor of two newspapers, Simon Jenkins: ‘As with a military occupation, the longer Leveson’s tanks stay on Fleet Street’s lawn, the less benign they seem.’  But lately, some leaders there have apparently begun to hope that the judiciary’s interest in their doings might be used to protect them from being overrun by the 5th Estate.

A Guardian editorial last week adopted a surprising new tone:

The other revealing moment in Murdoch’s testimony last week was when he launched into an incoherent rant about – and against – the internet. […] As Murdoch rambled, waving his arms despairingly and pounding the table, it was difficult to determine what point he was trying to make, other than the unfairness of governments regulating newspapers while the wild west web remains untamed. Was it just that he senses his powers ebbing away, flowing towards the new masters of the digital universe – the Sergey Brins, Larry Pages and Mark Zuckerbergs of this world?

Will they turn out to be any better than the media moguls who preceded them? And who will play Lord Justice Leveson’s role if they don’t?

As this blog pointed out, when newspapers on both sides of the Atlantic were doing their best to ignore the judicial probe, the two-man team of Lord Justice Leveson and Robert Jay has been giving us an astonishing demonstration of judicial skill and insight. This is British justice at its dazzling best.

David Cameron would do well to put these same men at the head of the organisation that replaces the disgraced Press Complaints Commission – at least, for the first few years of its existence.

Above all, let us hope that in his recommendations at the Inquiry’s end, this Lord Justice spotlights the need for the media to adapt for the future, in a reinvention guided by maximising inclusiveness and transparency – through, for instance, co-ownership. See:

(for an explanation of why the old order has to give way to the new: )

Good Guardian, bad Guardian, and two more censored comments

http://post-gutenberg.com/2011/11/15/good-guardian-bad-guardian-and-two-more-censored-comments/

Also:

Why a keiretsu-cooperative is a gentle transition for old media

http://post-gutenberg.com/2012/02/21/why-a-keiretsu-cooperative-is-a-gentle-transition-for-old-media-and-how-about-saying-an-exaltation-of-bloggers/

Co-owning media is on the horizon — and press coverage of the Leveson Inquiry shows why we need this

http://post-gutenberg.com/2011/12/06/co-owning-media-with-audiences-is-on-the-horizon-and-press-coverage-of-the-leveson-inquiry-shows-why-we-need-this/

Why is The Guardian censoring debate about press reform and ignoring the Lord Chief Justice’s endorsement of citizen journalism?

http://post-gutenberg.com/2011/11/07/why-is-the-guardian-censoring-discussion-of-press-restructuring-and-ignoring-the-top-judges-support-for-citizen-journalism/

Will the calls for press reform during Britain’s Hackgate lead to action — or business as usual?

[D]iversity of ownership is an indelible liberal principle because a corporate media monopoly threatens a free press almost as much as a state monopoly does.

Nick Clegg, Deputy Prime Minister, 14 July 2011

[W]hat could emerge from this [is] not a sensible attempt to redefine journalistic ethics but a cack-handed attempt to restructure an industry. 

Simon Jenkins, The Guardian, 19 July 2011

Should we let novelists govern us? I am thinking, specifically, of thriller-writers of genius with a well-developed social conscience. Not entirely laughable, if you consider that at least one writer of fiction – Benjamin Disraeli (1804-81) – was a great British prime minister.

John le Carré was splashed all over the Guardian’s home page at the weekend in connection with the new film adaptation of his Tinker, Tailor, Soldier, Spy.  The explanation for the adoring treatment he gets everywhere is not just his literary gifts but his bottomless suspicion of authority, and of unfettered capitalism. This part of his appeal overlaps with Stieg Larsson’s.

How sad that the outrage these writers tap and focus in us is so hard to convert into desperately needed social reform – if not a revolution.

Last Thursday, commenters on Dan Gillmor’s Guardian piece on the conflicts of interest in the media’s move online dismissed it with loud yawns. ‘Most of the sentient world attaches about 1% of the importance to what’s going on in the media as the media do,’ sniffed someone dressed up as @SoundMoney.

Irritation is an understandable reaction to 4th Estate preening. But the complaint by @SoundMoney – which echoed the protests of thousands of readers bored by Hackgate – missed Dan Gillmor’s point. He was arguing for the alternative to traditional media sources for news and information that the 5th Estate represents.

Unfortunately, there is no one engaging the public the way a Le Carré or Larsson story can to explain why press regulation in Britain needs to be altered. Ideally, the ownership of the media will be diversified, as Nick Clegg says it ought to be – and it would be interesting to know if he and his fellow Lib Dems would support a diversification that went as far as the partially reader-owned structure for online publishing that this site is advocating as an experiment.

A public too bored by the talk of media reform to get to grips with how much less puffed-up and untrustworthy the media could be if the changes go far and deep enough is making it easy for powerful columnists like Simon Jenkins — anxious for the 4th Estate to retain command of mass communication — to get what they want:

Has anyone been murdered? Has anyone been ruined?

[…]

That everyone knew journalists and the police were engaged in petty barter does not make it acceptable, let alone legal. Nor is it edifying to know how far politicians and editors are in and out of each other’s houses. But it is not the fall of the Berlin Wall or the Nuremberg trials.

… [T]oday’s stormcloud of hysteria is a poor prelude to what could emerge from this, not a sensible attempt to redefine journalistic ethics but a cack-handed attempt to restructure an industry. Perhaps instead the vast political and media resources currently on display might be redirected at the dire state of the nation, Europe and the world. They need it.

True enough. But doing anything about that ‘dire state’ means starting with the facts about it – from disseminators of facts we can trust.

If this sharp reader’s reaction is unjustified, Simon Jenkins has some explaining to do – not just to Britain but to the whole world, watching:

OpiumEater
19 July 2011 8:48PM

A truly pathetic analysis.

It’s not just the phone hacking; it’s the fact that the very fundamentals of our society have been undermined by undemocratic and authoritarian machinations, that we live – de facto – in a kind of hidden dictatorship in which the establishment of the police, media, and politicians have colluded and keep on colluding, beyond party lines.

Jenkins has missed the boat, or is defending something that is in his interest. Either way, he’s part of the problem.

Britain needs a period of proper ‘epuration’.