About Cheryll Barron

https://postgutenberg.wordpress.com

Posts by Cheryll Barron

Approaching the keiretsu-cooperative: Nick Clegg, Jaron Lanier, and a bold move at Ladies’ Home Journal

. 4th Estate moves, Blogging and bloggers, Cooperatives, Leveson Inquiry, Re-arranging publishing for the 5th Estate, The 5th Estate in action . , , , , , ,

… Now and then, as in this week’s entry, post-gutenberg.com will spotlight signs that the keiretsu-cooperative — a structure for co-owning media — is an idea whose time has come …

Ladies' Home Journal: Art Deco cover, 1922

Media maidens venturing boldly into the future

That the Ladies’ Home Journal – an American magazine founded in 1883 – was still being published at all came as a bigger shock than reading about its plan for avoiding extinction. It is a title I have only ever seen mentioned in biographies of writers and political history, but it apparently has a circulation of over three million. A headline caught my eye:  ‘A New Ladies’ Home Journal Written Mostly by Readers’.

Aha! I thought, could that signal an evolutionary leap in the treatment of  ‘user-generated content’? Had I stumbled on the experiment in co-owned media that is long overdue, for some of us – as a first stage of true media reform?

No it is not, but that could conceivably be the next stage of the LHJ  plan. From its March issue onwards, the magazine is to be filled with articles by amateurs paid at professional rates, whose facts will be checked by the editors. The publisher, Diane Malloy, explained that

research showed the magazine’s readers wanted more of their voices reflected in the content and to feel as if they belonged to a community.

If the LHJ  were to go on to give readers a stake in the magazine, that would ensure far more passionate commitment and loyalty to their community.

Nick Clegg

A speech for the ages by Nick Clegg

Co-owned media got an indirect vote of confidence from Nick Clegg, Britain’s deputy prime minister,  in a 16 January speech more thoughtful than any set of utterances by a politician I have seen for a long time. What he proposed, addressing business leaders in the City of London– no less – is the most intelligent solution to the widening social inequality on which the Occupy movement has focused our attention. Somehow, that clear implication of what he said went largely unreported in media coverage of the event.

[W]e … need a better distribution of power within our economy.

… [I]t’s not just shareholder power that matters. Ultimately investors seek profits … Some enlightened shareholders might see the benefits of a well-rewarded workforce, but the people best placed to look after the interests of staff are staff. And that is what, so far, has been missing from this debate: ordinary people.

[W]e don’t believe our problem is too much capitalism: we think it’s that too few people have capital. We need more individuals to have a real stake in their firms. 

Readers of this blog will know how closely aligned his conclusions are with ideas expressed here – in ‘Wanted: a brave newspaper for an experiment in which readers become stakeholders’, and ‘Co-owning media is on the horizon, and press coverage of the Leveson enquiry shows why we need this.’

In a speech last July,  the P. M.’ s deputy took a stand against the unhealthy concentration of power in the media:

[D]iversity of ownership is an indelible liberal principle because a corporate media monopoly threatens a free press almost as much as a state monopoly does.

Jaron Lanier

Jaron Lanier comes to the right conclusion about paying for content — or rather, paying whom

A super-geek he may be, down to his last dreadlock, but Jaron Lanier inspects the classic positions and tenets of the geekocracy with a coolly objective eye. He advocates compensating the ‘ordinary people’ Nick Clegg mentioned, not — so far — as stakeholders, but as suppliers of ‘content’ that media moguls and their giant corporations, like Facebook, are exploiting shamelessly. He asked in the New York Times last week:

What if ordinary users routinely earned micropayments for their contributions? If all content were valued instead of only mogul content, perhaps an information economy would elevate success for all. But under the current terms of debate that idea can barely be whispered.

Obviously, the editors at the Ladies’ Home Journal – paying their readers the same fees for content as professionals – are shouting, not  whispering, their understanding of the way media reform will now proceed.

Oxford Street branch of the John Lewis Partnership, 1936

An instructive poll for the Guardian

It was astonishing to see the results of a poll on the Guardian site related to the Clegg co-ownership proposal. Eighty-seven per cent of the poll-takers voted ‘yes’ in answer to a question referring to Britain’s most famous employee-owned company: ‘Would you like to live in a John Lewis style economy?’ That surely added up to endorsing a recommendation of  such a structure for ownership of the Guardian itself, or some part of it — even if proposals made in the online paper’s comments section for experimentally co-owning bits of it with readers  were censored more than once last year.  Ahem.

Nick Clegg and his personal think tank appeared to have anticipated precisely such — erm, discouragement, when he suggested in the same speech,

… giving employees a new, universal “Right to Request” shares. Imagine: an automatic opportunity for every employee to seek to enter into a share scheme, enjoying the tax benefits that come with it, taking what for many people might seem out of their reach, and turning it into a routine decision …

In other words, no one would be censored or punished simply for asking an employer for a stake in a company… Still, well done, Gruan, for conducting that poll.  Soon, you might almost be as brave as the Ladies’ Home Journal.

Google, bowing to social media, is letting down tomorrow’s Samuel Becketts

. Blogging and bloggers, Leveson Inquiry, Re-arranging publishing for the 5th Estate . , , , ,

Before Google redesigned its search system, good but obscure blog posts often made happy landings. -- Bottle, message and photograph by Jay Little, scuttlefish.com

 [ part II:  part I is here ]

At a celebration in 2010 of the life of the late Norman Macrae, a notoriously wild visionary and deputy editor of The Economist, I learnt that he once tried to promote a nasal spray as a ‘cure’ for homosexuality. I was reminded of his quixotic mission when a flurry of offers to turn introverts into extroverts for the age of networking came up in search results for the title of last week’s post in this spot — about shy people and social media. These services would have seemed pointless before a Google announcement on the 10th. No longer. It is clear that the all-powerful search engine cannot now serve as the greatest boon and crutch, ever, for the socially averse.

Let me illustrate what Google was able to do for introverted writers – before it made its big mistake – by looking at problems in the career of Samuel Beckett. As I mentioned last week, I have been reading his letters , so addictive that they outrank all my other choices for entertainment, even with a wireless broadband link to the net. Having his words and defiant wit for company has helped to blunt the edge of my dismay about the reshaping of the online experience.

Gatekeepers at the pinnacle of publishing would have punched the ‘dislike’ button on Samuel Beckett’s submissions of his early work incessantly — had some version of today’s read-and-react tools existed in the late 1920s and ‘30s. Most improbable about those rejection slip years is that he was supremely well-connected at the time, serving for a while as the research assistant of his good friend, James Joyce. Among his rejectors were Leonard and Virginia Wolf, publishing under their imprint, the Hogarth Press. On 18 August 1932,  Beckett complained,

This month of creeping and crawling and solicitation has yielded nothing but glib Cockney regrets. The book came back from the Hogarth Press, and the poems, with merely the formal rejection slip. Nothing from L. W. He was out of London… I have good reason to believe that the MS never left London and that in all probability he never saw it. But he must have got my letter. Or perhaps it is his turn for the asylum. Anyhow tant piss. I then brought it to Grayson and Cape. It came back yesterday from Cape. Their readers’ report did not encourage them to make me an offer for publication rights. … So far no reply from Grayson. I saw Rupert Grayson when I went round, the ‘author son of Sir Henry’. And a  proper pudding he appeared.

You can sense him fending off despair with exalted rage and nastiness to entertain his friend Thomas McGreevy. I have quoted a mere fraction of the rejections he endured in that particular month. Because his years out in the cold did not go on forever, his anger reads like high comedy. That would be impossible for the epistolary record of, say, Vincent van Gogh’s failure, which had no end in his lifetime.

‘[W]hat is striking about Beckett before the years of “fame,” is how wary he was of the public dimension of the arts, even as he was attempting to gain this dimension for himself and his work,’ notes the introduction to Volume I of the Cambridge University Press edition of his correspondence. In his dealings with publishers, ‘his wariness turns into a disdain or hostility which is all the more notable in that his principal interlocutors at publishing houses tend to be intelligent, patient, learned, supportive, and gentlemanly.’

Yes, yes, …  and as the editors of these letters point out, those gatekeepers were ‘almost unimaginable in the cut and thrust of today’s trade publishing world.’ But they were useless as advisors. On 18 October 1932, Beckett reported, as usual, in prose abounding in impish linguistic play:

The Grayson Bros. were stimulated by my multicuspid stinker to return my MS, ‘circumscribed appeal … Gratuitous “strength”’ What is that? I replied soliciting favour of readers’ reports. Reply to the effect that there was no written record of condemnation, that … my book had been read by 3 most distinguished readers and discussed verbally with the Fratellaci [a play in Italian on the name of the publisher, Grayson]; that their advice to me frankly and without the least desire to wound was to lay aside A Dream of Fair to Middling Women altogether, forget it ever happened, be a good boy in future and compose what I was well-fitted to compose – a best-seller.

Just think of all the wasted time and emotional energy in his struggle. The predictability with which tickets for Beckett’s plays sell out around the globe today – even when the actors are not especially well-known – has proved that the young Samuel did contain the seeds of a Nobel prize winner whose work would indeed find the huge audiences equivalent to those of a bestselling book. But for that, no thanks are owed to the gentlemanly early judges.

They were rejecting writing in which the voice – or voices, themes, perspective and preoccupations – were original; far ahead of their time. It did not conform to the prevailing standards of literary merit. The range of taste on which those standards were founded was constrained by the smallness of the circle of  tastemakers — publishers, editors and other assessors of manuscripts who were mostly men of strikingly similar social backgrounds and education. So when they concurred in judging his work as having ‘circumscribed appeal,’ they were a bit like spaniels chasing their own tails.

And there you have a metaphor for the way print publishing has worked – with rare exceptions – for hundreds of years, until the coming of … search engines!  Suddenly, we could all revel in being able to read opinions and reviews of, and reactions to, texts and works of art from continents away, and from readers as different as possible from people we know well – thanks to the unprecedentedly objective and dispassionate sifting of texts by the information-seeking software we call search technology.

This detachment from the sources of information has been a surpassing agent of democracy – for all art and all knowledge.  ‘The internet enables far wider participation in front-line science,’ observes the astrophysicist Martin Rees, until recently, president of Britain’s most illustrious scientists’ club, the Royal Society, in a new book  about the net’s effects. ‘It levels the playing field between researchers in major centres and those in relative isolation, hitherto handicapped by inefficient communication.’

We got used to postings on blogs like this one — virtually undiscoverable before Google’s refinements of search technology — becoming like messages in bottles finding their way to surprising numbers of welcoming and sympathetic shores. For many of us, unbiased search engines have been so vital to our ability to do our work and reach others with similar interests and obsessions that the internet might almost be Google, as far as we are concerned.

I never met a more ardent fan of the old Google than myself.

But that has gone the way of most passionate love affairs. Last week, the New York Times described how Google has begun to link search results to social networking on services like Facebook and Twitter:

For instance, for most users, a search for “chikoo” would show links about and photos of an Indian fruit. But for friends of Mr. Singhal, it would also show photos and posts about his dog, Chikoo. A search for a sports team would show, in addition to the usual links, conversations about the team among a user’s friends on Google Plus.

When people search for a name, Google will highlight people who are friends with the searcher on Google Plus, or prominent people. And in searches for general topics, like “cooking,” Google will show Google Plus profiles of celebrity chefs on the right side of search results.

One dire effect of Google’s reliance on social media for search results will be to replicate and magnify the old gatekeepers’ spaniel silliness – which works much like the ‘confirmation bias,’ or people’s tendency to prefer and emphasise facts that support their beliefs and prejudices, spurning alternatives that might be closer to the truth.

Before Google tweaked its search system to elevate the conventional and familiar – and socially conformist – above the new, challenging and foreign, a web site’s obscurity or relative isolation would not necessarily bar it from appearing near the top of search results. That was because Google’s search system was designed to favour intellectual substance, and dependable statements of fact – based on the quality of a site’s links to other repositories of knowledge, opinions, and records of fact or effort.  Of course search technology could hardly rank or anticipate literary merit, but anything a contemporary Sam Beckett posted on the web would have had a decent chance of appearing with, at least,  some noteworthy answers to the huge range of possible search enquiries. There was hope for their reaching a far wider variety of judges than members of the old spaniel club.

Now, we must conclude from what we are told about the change in Google’s search techniques that an obscure Beckett of the wilderness years would have to dedicate a large and ever-growing portion of each day to chasing celebrity-status, and to building purely social connections – with the numbers of these mattering more than their quality – to be noticed and read at all.

As noted on this blog last week, relentless self-promotion and hobnobbing are unreasonable requirements of people temperamentally disinclined to socialising – the ones we call introverts. If they do not act against their instincts, the coordinates for their work – no matter how useful or admirable it might be – are condemned to fall steadily from public view. Just as in the bad old days, to them that already hath a lot – fame, attention, praise – more shall be given.

I am not sure what is more distressing about Google’s move – its coerciveness (Get busy on social media, or else!) or the narrowing of everyone’s frame of reference that it implies.

How can it be anything other than a colossal misuse of the world wide web, the supreme tool for broadening intellectual horizons – to make everyone more parochial, narrow, tribal, and inclined to pander to the lowest common denominator?

That strikes me as something like using a jumbo jet to pop in at the grocer’s and buy a bag of apples exactly like the ones you already have growing on the tree in your own back yard , then boiling them to pulp — but with a celebrity endorsement.

How would introverts like Beckett — and Wittgenstein, Kafka and P.G. Wodehouse — have survived social media?

. Blogging and bloggers, Social media and networking . , , , ,

Samuel Beckett drawn by Edmund Valtman

[ part I;  part  II is here ]

We like talking so much because we hope by our conversations to gain some mutual comfort, and because we seek to refresh our wearied spirits by variety of thoughts. And we very willingly talk and think of those things which we like or desire, or else those which we most dislike … But alas! it is often to no purpose and in vain.

Thomas à Kempis (1379-1471), ‘Of the Danger of the Superfluity of Words’ 

The most riveting collection of words I have come upon this winter is in a 1935 letter from a twenty nine year-old Samuel Beckett, whose work would later be translated into at least twenty languages and stimulate conversations all over the world. He was writing to his closest friend, Thomas McGreevy, about his sceptical reading of the medieval German theologian, Thomas Haemmerein, known as Thomas à Kempis – who, in the passage I have quoted, plainly anticipated Facebook’s  ‘like’  button. Beckett confesses:

For years I was unhappy, consciously & deliberately ever since I left school & went into [Trinity College Dublin], so that I isolated myself more & more, undertook less & less & lent myself to a crescendo of disparagement of others & myself. But in all that there was nothing that struck me as morbid … It was not until that way of living, or rather negation of living, developed such terrifying physical symptoms that it could no longer be pursued, that I became aware of anything morbid in myself.

The year before, a plague of boils, cysts and heart palpitations that Beckett perceived as psychosomatic had led him into treatment with a psychoanalyst, W. R. Bion. After that, he says, he forced himself to be less reclusive. He is not especially convincing on this score, as he reports in the same letter that ‘I spend most of my time, when not with Bion or walking, reading on top of the fire.’ At the end of his life, it was plain that his true sentiments were closely aligned with those of  à Kempis, only bleaker. He wrote, not long before he died, that each word spoken seemed ‘an unnecessary stain on silence and nothingness.’

Yet he was an avid reader. I have found myself wondering whether the internet could ever be the true friend of introverts that books have been for centuries – not just making it possible to get lost in stimulating new information, ideas and vicarious feeling, but because opening one can serve as a polite ‘keep out’ sign when, as Beckett expressed the condition of being emotionally drained, ‘the bath is nearly empty’.

What are introverts supposed to do in the age of social media? Specifically, how are they supposed to respond to the pressure to join the unending exchange of news and views and intimate disclosures – or pretence thereof – in tweets and postings? An alarming index of the growing coerciveness of these media is a report that the more enthusiastically a blogger joins the great conga line in the ether, the higher the rank assigned to the blog in Google’s search results – supposedly because of a change in Google’s algorithm. Someone posted a link to this news I don’t remember exactly where, last week. When I looked up the reference it turned out to be six months old, an eternity for a company that appears to tweak its policies every quarter, but perhaps Steve Olenski of Social Media Marketing was not merely grinding an axe when he quoted someone in his business pronouncing,

‘If you don’t have a presence in social, you’ll lose your presence in search.’

It certainly fits the repetitious, mind-numbing reminders that have begun to recall the lovely old Private Eye series, ‘Great Bores of Today’, to the effect that

[t]he internet is […] a code for the collective conscious or “distributed networked intelligence”. The internet is our collective externalised mind.

Or, as William Gibson, the science fiction writer and inventor of the word ‘cyberspace’ has been quoted,

… humans, as a species, are ‘in the process of growing itself an extended communal nervous system.’

But even if there is a great mind-meld into a single system in the offing, surely that giant organism will need long respites from chatter – whether that is something like sleep, if not interludes of Beckettian ‘silence and nothingness’? Parts of our individual brains do crucial work in the background,  and unobtrusively:  surely we can acknowledge and accept that there are vital contributors to society ill-suited to social media, who deserve protection from their coercive promotion?

Or,  should we simply let evolution favour extroverts, so that social media’s influence on natural selection will, as someone witty has said in another context, render introverts ‘genetically speaking … a cul de sac’ in the future?

Worry about that possibility does not seem to be getting much attention. Critics of the internet like Nicholas Carr tend to focus on its effect on concentration and mental acuity – as in, ‘Is Google Making Us Stupid?’. There are  introverts pointing out that social media are more congenial because they spare them the trauma of going out and meeting actual, embodied, human beings. I must respectfully disagree. That might have been true before social media took off in earnest. Following the Twitter streams of the champions in these channels shows them at it — I mean, extraverting madly — from early in the morning. They do not stop for weekends or public holidays – and they appear to have fostered the expectation that we should all be equally tireless witterers, which can hardly be attractive to lovers of solitude and introspection.

What might we lose by discouraging introversion?

The psychiatrist Anthony Storr, a lucid and honest thinker, confessed to reversing himself on the subject of introversion in Solitude (1988):

In an earlier book, I stressed the need for interpersonal relationships in the maturing of personality:

[C]reative artists may believe that it is in the ivory tower of the solitary expression of their art that their innermost being finds its completion. They forget that art is communication, and that, implicitly or explicity, the work which they produce in solitude is aimed at somebody.

I still believe this; but I want to add a rider to the effect that … [t]he great introverted creators are able to define identity and achieve self-realization by self-reference; that is, by interacting with their own past rather than by interacting with other people.

He made his point with deft sketches of a long list of writers and philosophers, including

… the biggest surprise, for me … P.G. Wodehouse, who ‘[dreaded] individual social contacts, hated being interviewed, loathed clubs (though he belonged to a number of them), and lavished on animals the affection which he could not give to his fellow-creatures.’

… the dazzling satirist Saki (H. H. Munro) and Franz Kafka: ‘Both were story-tellers, but their stories were hardly ever concerned with intimate human relationships, and neither man established any prolonged intimate relationship in reality.’

… Immanuel Kant, who believed ‘that every rational being existed as an end in himself, and that is how we ought to treat each other … [H]e did not form any close relationship with either sex … Although generous to his relatives, he took care to keep well away from them.’

… Ludwig Wittgenstein, ‘who must have been one of the most profoundly introverted men of genius who has ever existed. What was taking place in his own mind was, to him, far more important than anything taking place in the external world. … [He] was indifferent to social conventions, disliked the small talk of academic life, and hated social pretensions.’

… Isaac Newton, who was ‘predominantly a recluse, preoccupied with his work to the exclusion of almost everything else, with little social contact with other human beings, and no close relations with either sex.Newton’s distrust of others is attested by his reluctance to publish his work.’

If any of these people swooped down in a time machine, would anyone sensible recommend labouring at a Facebook wall to them, or Twittering in the dawn tweetastic?

I see that I am getting silly, but that might be because prolonged head-scratching about the attractions of social networking has left me perfectly witless.

Will 2012 be the year of a great leap forward into media’s future — even at The New York Times?

. 4th Estate moves, Blogging and bloggers, Cooperatives, Leveson Inquiry, Re-arranging publishing for the 5th Estate, The 5th Estate in action . , , , , , , ,

Back to the future 1: barn-raising

Back to the future 2: the work of quilting bees -- Steven Heller

My new year will begin not with a resolution but a hope.

It has been a bit lonely, trying to persuade other people intimately acquainted with mainstream media to discuss specific proposals for media reform. But three short essays published in the last month – to which I am about to post links – show that I am in good company in suspecting that co-owning media with readers and viewers could be the most realistic route into the future. It is no longer quixotic to hope that the most rigid opponents of reform will give alternatives to the status quo a friendlier reception.

With any luck, I will soon be able to drop the subject of media restructuring from this blog because powerful media people persistently refusing to discuss it have, at last, picked up the torch.

My personal high-water mark for the media establishment’s resistance to the new dates from the spring of 2010, when I emailed a question to an editor near the top of The New York Times.

The press has been critical to the success of democracy as a form of government; how is it responding to its own democratisation, and how far would it be prepared to go on that road — voluntarily? If you could recommend the right person at the paper for these questions, I’d be immensely grateful.

Zzzzzzzzzing! … the editor’s reply came fast enough to set heads spinning:

I don’t know that anyone would have a specific opinion on this, at least not one that represented the Times in general. You might look to see if an editorial has ever been written about it. If not, I suspect your question doesn’t have an answer.  [my ital.]

No search engine brings up any such NYT editorial. What that response was surely supposed to impress on me was that ‘our’ never having addressed the question meant that it was inherently unanswerable.

Which is patently untrue – but that was then, and I cannot believe that anyone with a senior role in running the newspaper would respond so loftily today. The subject of co-owned institutions is not apparently off-limits for the editors there, as it is for large numbers of their fellow-citizens. Nor do they automatically dismiss it as ‘socialism’, very nearly a term of abuse in much of the U. S. — a fact that has always struck me as a bit odd about a country that is not only the home of capitalism and Ayn Rand’s woolgathering about the ‘virtues of selfishness,’ but of cherished memories of communal barn-raising and quilting bees.

On 14 December, the NYT  gave Gar Alperovitz, the author of America Beyond Capitalism, the chance to tell us, in ‘Worker-Owners of America, Unite!’:

[M]ore and more Americans are involved in co-ops, worker-owned companies and other alternatives to the traditional capitalist model. We may, in fact, be moving toward a hybrid system, something different from both traditional capitalism and socialism, without anyone even noticing.

Some 130 million Americans, for example, now participate in the ownership of co-op businesses and credit unions. More than 13 million Americans have become worker-owners of more than 11,000 employee-owned companies, six million more than belong to private-sector unions.

Out in the blogosphere, these posts were waiting to be discovered:

In a 9 December entry on the site of Harvard’s Nieman Journalism Lab, Tom Stites, the president and founder of the Banyan Project — which is building a model for web journalism as a reader-owned cooperative focusing on local news — asked: ‘Might the new web journalism model be neither for-profit nor nonprofit?’ He said, in part:

In this era of rampant deceptive business practices,[…] a significant source of co-ops’ strength is the trustworthiness inherent in their democratic and accountable structure.

This is also an era of rampant mistrust of journalism, so co-op news sites’ trustworthiness has the potential to add value to what they publish. Further, the co-op form allows, or rather demands, that news coverage decisions arise from the what a community’s people need rather than from today’s dominant approaches […] The web is inherently collaborative — just as co-ops are — and at the local level this creates the potential for civic synergy that could add still more value to co-op community journalism.

On 19 December, Jeff Jarvis, a new media expert, suggested that The New York Times should consider using a ‘reverse pay meter’.

As I ponder the future of The New York Times, it occurred to me that its pay meter could be exactly reversed. I’ll also tell you why this wouldn’t work in a minute. But in any case, this is a way to illustrate how how media are valuing our readers/users/customers opposite how we should, rewarding the freeriders and taxing—and perhaps turning away—the valuable users.

[…]

Imagine that you pay to get access to The Times. […] But whenever you add value to The Times, you earn a credit that delays the next bill.

»  You see ads, you get credit.

»  You click: more credit.

»  You come back often and read many pages: credit.

»  You promote The Times on Twitter, Facebook, Google+, or your blog: credit. The more folks share what you’ve shared, the more credit you get.

[ … and several other suggestions along these lines …]

He said in closing:

Readers bring value to sites if the sites are smart enough to have the mechanisms to recognize, exploit, and reward that value, which comes in many forms…

Regular visitors to post-Gutenberg.com will have noticed a striking overlap between the essence of the Stites and Jarvis schemes and the proposal for a ‘keiretsu-cooperative’ as the ideal structure for media of the future. (New readers will want to see: The Keiretsu-Cooperative: A Model for Post-Gutenberg Publishing.)

May this most welcome parallelism lead to actual change — soon.

In the meanwhile,  Happy New Year!