21st-century cooperatives, again: can tools like Loomio’s de-fang hostile, squabbling members – becoming digital go-betweens for conflict resolution?

Cooperating and conferring can be effortless and delightful … or … - photograph by MIL22

Cooperating and conferring can be effortless and delightful … or …
– photograph by MIL22

… cooperating can try cooperators’ patience and goodwill  - photograph: Biocentre-building, Kenya: Nordic FolkeCenter for Renewable Energy

… cooperating can try cooperators’ patience and goodwill
– photograph: Biocentre-building, Kenya: Nordic FolkeCenter for Renewable Energy

Loomio — fashioning software aids to joint decision-making that any group, anywhere, can use for free – was born from the collective activism we know as the Occupy movement. Its founders know that defusing the conflicts inevitable in almost any cooperative is the trickiest part of running one. An excellent encapsulation of its history by Hamish McKenzie in Pando Daily says:

Like their peers at Occupy Wall Street, and at other Occupy camps around the world, the Wellington demonstrators would make group decisions through an inclusive process in which anyone who wanted a say got one. The group would then vote on which proposals to adopt.

…[T]he model … would come to form the basis of Loomio, a Web app that facilitates collaborative decision-making – but the process had a dark side. For a start, the people with the loudest voices and the most confident speakers eventually came to dominate the discussion; even simple decisions could become long, drawn out, highly argumentative ordeals. Meanwhile, as the camp ran its course and people started to leave, the only people left were the hardcore occupiers and the homeless people who had come in search of social support and meals. It got to a point where the group discussion was lopsided in favor of male, white voices, and not particularly inclusive after all. Occupy eventually ended its presence in the square, and people moved on.

However [the software’s designers] didn’t want to give up on the idea of spreading Occupy’s brand of participatory democracy to wider society …

The job of wresting peace and concord from the jaws of animosity and resentment has never been one for the impatient or faint of heart – as long as there have been human beings. If post-Gutenberg is optimistic about organisations run on the net being more successful at managing conflict than the cooperatives of the 1970s it is because …

  • the discussions and arguments are transparent – viewable by everyone
  • there are records of who said what that make lying, manipulation, scheming and every form of slipperiness and bullying more difficult

The larger the audience for scrapping antagonists, the more people there are to punish bullies (as in imposing penalties on or sanctions against them), and the harder it is to resist peace-brokering efforts without looking deranged, stupid, or evil.

At least this is what we have long suspected at post-Gutenberg. When we set off in search of other people’s ideas about defusing hostility, we came upon the conclusion in a 2000 paper on the subject – ‘Conflict prevention and conflict resolution: limits of multilateralism’ — by Fred Tanner, a top-ranking Red Cross (ICRC) expert in Geneva, that ‘conflict prevention remains an enigma’.

Of course his subject was the prevention of war and butchery between countries and tribes. And of course digital transparency and communication, now part of the fabric of daily life and negotiation, were far less developed fourteen years ago.

That there might be reason to hope for change through digital go-betweens – software tools used by groups to manage conflict – was confirmed in a surprising article by Albert Sun in The New York Times about applying mathematical modelling to a specific problem. We leave you to this excerpt from it, and strongly recommend following the link to the rest of the piece:

Every month, unrelated people move into apartments together to save on rent. Many decide to simply divide the rent evenly, or to base it on bedrooms’ square footage or perhaps even on each resident’s income.

But as it turns out, a field of academics is dedicated to studying the subject of fair division, or how to divide good and bad things fairly among groups of people. To the researchers, none of the typical methods are satisfactory. They have better ways.

The problem is that individuals evaluate a room differently. I care a lot about natural light, but not everyone does. Is it worth not having a closet? Or one might care more about the shape of the room, or its proximity to the bathroom.

A division of rent based on square feet or any fixed list of elements can’t take every individual preference into account. And negotiation without a method may lead to conflict and resentment.

… I came across a paper by Francis Su, a math professor at Harvey Mudd College in California, about a mathematical proposition discovered in 1928 by the German mathematician Emanuel Sperner. It is called Sperner’s lemma.

The connection between Sperner’s lemma and rent division was first published by Dr. Su in a 1999 paper titled “Rental Harmony: Sperner’s Lemma in Fair Division.”

[…]

Dr. Su realized that it might be related to another problem he had heard about, in which a group has to divide a theoretical cake when some want frosted flowers or an edge with more frosting.

“The trick is to design a procedure to have everyone act in their own self-interest and have an outcome that’s fair,” he said in an interview.

[…]

To promote the use of the new methods being invented, Ariel D. Procaccia, a computer science professor at Carnegie Mellon University, has been working on a website, Spliddit, to help people use these methods to fairly divide things like the order of names of co-authors on a scientific paper or prized possessions in a divorce.

“There are all these examples of really nice ways to solve the problem,” he said, “but nobody’s using them.”

[ continues … ]

 

Loomio: open-source tools from young New Zealand techies to make the dream of practical, efficient, sexy cooperatives come true

Bricks for building a working model for cooperatives are being conjured out of the ether – in prototypes by young New Zealand techies - photograph by MIL 22

Bricks for building a working model for cooperatives are being conjured out of the ether – in prototypes by young New Zealand techies
– photograph via MIL 22

Can a group of young New Zealand revolutionaries save the world – by rescuing cooperatives from the taint of failed hippie idealism and accusations of underestimating the selfishness of human beings?

We discovered Loomio, founded in Wellington this year, in thinking about Thomas Piketty’s mountainously substantiated belief, in his world champion bestseller, Capital in the Twenty-First Century, that unchecked capitalism has signed its own death warrant — by ignoring the tidal wave of anger and outrage about increasingly dire and shocking social inequality.

This blog, post-Gutenberg, is founded on the conviction justified in a paper for the Oxford Internet Institute in 2010 that organisations owned by their contributors are the key to levelling the playing field in the media – that this is essential, if we want the form of government by the people we call ‘democracy’ to work properly. So of course we’re wondering when Piketty will come to the same conclusion – like Pope Francis, as we reported last year in ‘Could a pope getting respect on atheist blogs make co-operatives his weapon for fighting poverty?’.

Googling ‘Piketty’ and ‘cooperatives’ did not only produce Shaila Dewan, also making this connection, in ‘Who Needs a Boss?’ in The New York Times. It led to an excellent discussion on the Hacker News site last month.

We were close to ecstatic to learn on that forum about the birth of Loomio – a group of young software designers with exactly the right skills to support the point made on this blog in February of 2012, that the lightning digital communication we have now means that cooperatives no longer have to be bogged down by endless meetings and chronic bickering and power-mongering. We said, then, in ‘A better Facebook — or why cooperatives run on the web should work better than the old hippie kind’:

Lots of us had our first encounters with cooperatives in the 1970s — as places owned and run by early evangelists for whole-grain and organic foods […] Many such organisations disintegrated because of warring and secretive factions that did not always share what they knew; slow communication between members; the logistical difficulties that meeting in person often entailed, and confusion about aims and aspirations.

For cooperatives using these digital thingies we all have now, many of those problems would never arise. The new tools make it easy for everyone to see the same information, and to spell out goals and policies crisply. […] To run an organisation designed as a cooperative, everyone involved could study complex new information together online, and decide questions at the blinding speed that, … for instance, … The Guardian’s opinion polls work …

Someone especially brilliant behind the founding of Loomio grasped the idea all the way down to the mention in that second paragraph of The Guardian’s opinion polls – whose progress happens to be displayed in pie charts. The Wikipedia summary of Loomio’s mission explains: ‘Loomio is a libre software application for group decision-making and collaboration […] As discussions progress the group receives feedback on a proposal through an up-datable pie chart.’

We urge our readers to visit the Loomio.org site for further – erm – enlightenment (could this be a group who grew up reading about Harry Potter’s ‘Lumos!’ spell?). Its home page announces: ‘Loomio unleashes the internet’s potential to bring people towards consensus rather than polarized debate..’

In the meanwhile, here is a practical idealist at a startup in New York explaining how using Loomio’s toolkit fits the charter and modus operandi of his own organisation – the Colab Cooperative — ‘a worker-owned tech cooperative supporting startup social enterprises through agile development of … products that we hope will change the world for the better’. The upper-case letters are our own annotations — reactions and mental notes — reading his contribution to the Hacker News discussion:

PROGRESS! SOMEONE ARGUING FROM HANDS-ON EXPERIMENTATION …We have found the biggest plus of being a cooperative to be the sense of equality amongst our crew stemming from a democratic-based decision making process and a path to membership (as a co-owner) available to all (assuming performance and cultural standards are met).

THE BRIGHTEST SOCIALLY-AWARE TECHIES WILL IN FUTURE CHOOSE COOPS …Moving forward we are of the opinion that the many of the best and brightest in our industry who seek social and environmental change will choose to work in cooperatives rather than traditional corporations even if it means sacrificing some personal financial benefit to do so (although hopefully this will not be needed as more resources go to supporting cooperatives).

IDEALISM IS NOT THE DRUG OF FOOLS BUT THE WAY SOME THINGS IMPROVE IN THE WORLD, BIT BY BIT …The ‘meaning quotient’ of life generally trumps all for those we work with and those who support cooperatives.

RECOGNISES NEED FOR ‘EMOTIONAL INTELLIGENCE’ AND STRONGLY SHARED BELIEFS … In terms of keynotes, running a cooperative successfully requires: – emotional intelligence – operational processes that support intra-team communication and collaborative work – a willingness to put your trust in your co-workers – a strong sense of cultural identity – a mission that can be shared with members and partners.

LEARNING TO BALANCE LEADERSHIP FOR SPEED, WHEN THIS IS MISSION-CRITICAL, WITH CONSULTATION-AND-COLLABORATION, THE ORGANISATION’S CORE CULTURE … Given this is HN, I will say that there is some tension b/t the ‘lead by your gut’ – fast and furious – approach of most entrepreneurs and the emphasis in cooperatives on getting consensus from the team on big decisions. As a former ‘traditional’ entrepreneur with some VC / startup experience, I feel like we have found a nice balance b/t empowering our management team to lead with their ‘gut’ business instincts while also engaging in proactive communication with the team around key business decisions.

ADMITS MISTAKES …That said I have also at times stepped on some toes and gently bruised some egos with my former ways. So it is a learning process for sure…

EXPERIMENTING WITH COLLABORATIVE DECISION MAKING SOFTWARE … As part of our communications work, we have begun experimenting with using http://loomio.org as part of our discussion and decision-making process.

Best of luck, Loomio and Colab. It will be a dream come true to see you prove sour, embittered old pessimists — like this Thomas Howard Kunstler commenting on Piketty — utterly mistaken:

[T]he second leading delusion in our culture these days, after the wish for a something-for-nothing magic energy rescue remedy, is the idea that we can politically organize our way out of the epochal predicament of civilization that we face. Piketty just feeds that secondary delusion.

Orhan Pamuk on Updike suggests that more foreigners should be invited to pronounce on talent in the Anglophone world

- postgutenberg@gmail.com

– postgutenberg@gmail.com

The most hopeless navigational advice usually comes from locals – people who have travelled a route too often to know what it looks like – and foreigners can be far more perceptive evaluators of fiction than insiders.

Turkey’s Orhan Pamuk is not any old foreign critic. He won the 2006 Nobel literature prize. Someone at The New York Times was brave enough – in a country not overly interested in the opinions of aliens – to invite him to review the first biography of John Updike, the work of Adam Begley. Twenty years ago, we bet a dinner guest that Updike’s Rabbit trilogy, and those novels alone, would earn him his place in posterity. He argued the merits of the scurrilous Henry Bech, another of the novelist’s creations and closer to his own segment of middle-class existence – also someone with whom we suspect our guest secretly identified. But we nearly always found Bech’s characterisation flat, rather flaccid, and not half as amusing as he found himself.

Pamuk, we were pleased to see, takes much the same view of the Rabbit books as we do, and for virtually the identical reasons. His comparison of the Updike oeuvre with some of its best-known competitors in 20th-century literature is just as rewarding:

[T]his talent and a reverence for the ordinary problems of ordinary people were obvious in the first Updike novel I ever read, “Rabbit, Run” (1960), published in Turkish translation in 1971. This was a completely different, less dramatic but more believable and more intensely felt America than the one inhabited by Steinbeck’s California fruit pickers or Hemingway’s war-loving and assertive heroes, far from Faulkner’s gothic atmospheres crumbling under the weight of the past and of problems of race. The dirty words and sexually explicit passages that were a problem for Knopf (and for the editor of the British edition) were less pronounced in the Turkish translation, but even from that distance, the reader could perceive that the latest news from America was all about the fragility and the fury of the individual, about sexual freedom, guilt and small-town life. If I consider “Rabbit, Run” and the three books that followed it in the Rabbit tetralogy — “Rabbit Redux” (1971), “Rabbit Is Rich” (1981) and “Rabbit at Rest” (1990) — to be Updike’s biggest and most lasting achievements, this is due in no small part to the news-like quality of these novels. The adventures of Harry Angstrom are a very enjoyable chronicle in decennial installments of the lifestyles, emotions, politics and daily lives of America’s endlessly growing middle classes. Unlike historical novels that look back in time to events they describe, the Rabbit novels were about life as it unfolds; Rabbit’s adventures functioned as a social history of sorts, each installment a summary and a representation of the previous 10 years — as Updike himself wrote in his introduction to the Everyman’s Library edition of the series, “a kind of running report on the state of my hero and his nation.” The fact that Rabbit is a demonic, ethically troubled but also entirely ordinary character, together with Updike’s signature richness of style and his use of the present tense (one of the peculiarities of the Rabbit series), all serve to steer these novels away from didacticism and banality, dangers that can plague chronicles and social novels. In the same introduction, Updike identifies these literary dangers in the United States: “The slot between the fantastic and the drab seems too narrow. . . . The puritanism and practicality of the early settlers imposed a certain enigmatic dullness, it may be, upon the nation’s affective life and social texture.” Updike thought previous generations of writers had avoided this dullness by chasing rootless and eccentric characters, thus writing masterpieces like “Moby-Dick.” Begley’s biography, though, shows that Updike’s writing and ultimately his entire life were shaped by his attachment to the ordinariness of his suburban middle-class life, and his desire to reach beyond its boundaries. In a way, what Melville did for whales, Updike did for upper-middle-class life in suburban America …

for 20. 4. 2014

bluebell in needles

Drought survivors: bluebells emerging from pine needles – postgutenberg[at]gmail.com

Not counting what poets have had to say about it, a reflection on spring that could not be more unexpected — or apt:

… Matisse soon began work on designing a sublime Chapel of the Rosary for Vence, and he wanted this building to possess ‘the lightness and joyousness of springtime, which never lets anyone suspect the labours it cost.’ …

from ‘Masterpiece: A Radical’s Emancipation of Color,’ Richard Cork, 11 April 2014

From a dear and essential friend of many years in St. Petersburg came excellent news of his family, last week, with a brief preface … ‘This year again the Easter holiday is celebrated at the same time in the Greek Orthodox Church as in the Catholic Church and the churches of Western Europe etc.’ … and this: Screen Shot 2014-04-19 at 02.18.48 … which reminded us of a dispatch from Milan last Easter, where someone else, treasured for an eternity, attended on behalf of a new Russian addition to her family – already close, a few weeks before the wedding – a ‘blessing of the eggs’: easter egg blessing -- baskets on the curb

easter -- russian orthodox church, milan, may 2013

– photographs by MIL22

We hope for a peaceful settlement of differences between Russia and the West over the Ukraine. Hope against hope.